When I was a teenager, at high school, studying Hungarian poetry, I was very much annoyed by the fact that our literary studies concerned mainly the idea contents of poetry. I had very strong intuitions that the most important things in poetry were not conceptual, but something of the kind that, now I know, was 'perceptual'. I spent the ensuing decades in a pursuit of that 'perceptual' something. One of the main problems appeared to be this: language by its very nature is conceptual; but it is an observational fact that poetry sometimes conveys emotional, perceptual, or mystical qualities. At the university, in Israel, I was exposed to 'New Criticism', and was committed to close-reading of poems as the only worthy critical activity. But I always felt that there was that important something which I later called the 'perceived effect' of the poem, and I soon realized that this could not be accounted for merely by appealing to the structure of the text; one had to assume a perceiving consciousness. Wellek and Warren along with Wimsatt and Beardsley provided the theoretical constraints within which I attempted to solve the problem. The latter warned against the 'affective fallacy', while the former conceived of a poem as of 'a stratified system of norms that is a potential source of experience', but categorically rejected all psychologization of the literary endeavour. I thought, therefore, that I must eschew what is individual and idiosyncratic in poetic experience, and pursue the intersubjective foundations of the 'perceived quality'. Eventually I found the redeeming formula in a noncognitive context, in L.C. Knights' Notes on Comedy... |
Poetics, Perception, Disinterestedness: An Online Notebook
Thursday, June 12, 2008
Reuven Tsur Interview
Interview with Reuven Tsur by Beth Bradburn:
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